Looking East, But Going South

For example, one's ego could see this park meadow as a place showing the beauty of nature and it's Creator, or just as a place to walk one's dog, or as a place needing to be bulldozed to make way for commercial enterprise.
One's intelligence may see this scene as something created by the divine, and feel a responsibility of stewardship. One could see the seasonal beauty but knowing in winter, the flowers, grass and leaves, will all be gone. One could also see it as a place of possible mosquito bites, Lyme disease, or coyotes roaming at night.
One's mind could make a snap judgement whether this meadow was either good or bad, useful or useless, according to one's ego view and information on hand.

One may think of the man-made boundaries - who owns this land, what purpose does it serve, and is it possible to buy or use the space beyond one's own domain.
One may feel imprisoned by limitations - things which may block ones access.
One may feel the grass is greener on the other side of the fence, or feel unsatisfied with one's present allotment.
In so many ways, one projects onto the outward environment, one's internal state of being and awareness - through the filters of one's ego, intelligence and mind/senses.

Pivoting perspective once again and looking south, more opportunities for projection become an option.
One may see creativity and life in nature on one side, and man's manipulation of material resources on another.
One may feel protected from nature perhaps, or confined by circumstances and feel boxed in by man-made structures.
One may see natural beauty diminishing and hitting a blank wall, while trying to achieve a more convenient and tidy life.
There are many possibilities how one sees the world moment by moment, influenced by the ego, intelligence, and senses.
One may then shift prospective again, and see or witness that within the container of one's own mind or a teacup, a source of light 90 million miles away such as the sun, which can be reflected locally and illuminate one's mental, intellectual and egotistical awareness. In the same way, the light of transcendent knowledge can descend into one's limited perception of reality. One can see truths of higher reality, by hearing of them from realized sources, radiating universal knowledge. People talk about meditation, but few find they can perform meditation successfully without guidance from someone with actual realization. One may choose from different types and grades of meditation - which aim at different ends - such as knowledge and mystic powers meant for mundane use. One may also aim for pure divine love as experienced in a relationship with the Personality of Godhead, realized as an reciprocated exchange of devotional service. In the Bhagavad-Gita, Arjuna is instructed by Sri Krishna, also known as the Supreme Mystic "Yogeswara", regarding Bhakti-yoga meditation which engages one in service and union with the Supreme Lord, as an interactive meditation. |
I shall now declare unto you in full this knowledge both phenomenal and noumenal, by knowing which there shall remain nothing further to be known.
Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth.
Earth, water, fire, air, ether, mind, intelligence and false ego—altogether these eight comprise My separated material energies.
Besides this inferior nature, O mighty-armed Arjuna, there is a superior energy of Mine, which are all living entities who are struggling with material nature and are sustaining the universe.
Of all that is material and all that is spiritual in this world, know for certain that I am both its origin and dissolution.
O conquerer of wealth [Arjuna], there is no Truth superior to Me. Everything rests upon Me, as pearls are strung on a thread.
O son of Kuntī [Arjuna], I am the taste of water, the light of the sun and the moon, the syllable om in the Vedic mantras; I am the sound in ether and ability in man."
The above verses instruct how one can mediate on the Supreme Lord with one's body, mind, and spirit, as revealed by the Lord personally. Sri Krishna is the original teacher or guru, instructing his friend and disciple Arjuna. In one sense God is inconceivable to the conditioned mind and senses, but when the body, mind, and senses are purified by holy sound as given by God/Source, then transcendence begins through the same agencies of body, mind, and spirit.
When one meditates on and perceives that the energy and personality of the Supreme Source of all life and energy, is not only reflected and conscious on all levels of creation, but is connected though the hearts off all living entities, then an ever-clearer vision of the relationship of both God and each individual can be experienced.
This can begin by just by consciously observing the light of the sun and the moon, or by hearing and repeating sacred sounds - such as "Om", "Hare Krishna" or offering other sincere prayers.
By beginning to understand that everything and everyone is connected by Source energy, on both material and spiritual levels as "pearls are strung on a thread" is clear vision. That God's energy is present as the unseen element underlying the sub-atomic realm as well as all planetary systems is divine knowledge, revealed by Source. Also seeing that all of one's abilities are both God-given and can be removed at any time as well by the will of the Supreme, are deep meditations that can bring one closer to seeing God everywhere. Gradually one can perceive the Supreme Lord within as a companion in the heart, and also without as divine energetic presence, as one's senses are purified.
One naturally sees more clearly, as the clouds of ignorance dissipate through application of transcendent knowledge as given by Godhead, saints and scriptures.